Abraham
Lincoln defined democracy as the ‘rule of the people, by the people and for the
people’. It has been proclaimed as the ideal form of the government because it
keeps check on the actions of the executive.
The
emergence of democracy can be traced back to many centuries ago, with the
securing of certain rights in a document called ‘Magna Carta’ by the people of
United Kingdom from their monarchy. The Greek philosophers too have staked
their claim on gifting democracy to the people of the world. Indian
intellectuals like Dr. Shashi Tharoor have rejected the claim of Western
political thinkers regarding the foundation of democracy in West and have
submitted the claim that democracy was practiced in Ancient India itself, signaling
our strong roots of democracy. But the most plausible argument lies in the fact
that there was no such thing as a ‘static system of democracy’. It is a dynamic
idea into which various structures and features were added, subtracted and made
permanent to form a basic structure of the democracy. This dynamic idea is
still growing and will continue to grow forever with thesis and anti-thesis in
its way. The struggle for independence and securing of semi-democratic
concessions from the British in the form of Charters and Acts are all included
in the dynamic addition in the basic structure of democracy.
Did
India benefit from being a democratic nation? It surely did and apart from
securing various rights from the State, the most important achievement of
adopting a democratic system of governance is that it taught our people, the ‘art
of questioning’. This art of questioning secured social, political and economic
rights for our people. Even this evolution is in progress, people are demanding
rights even till now and would continue to demand them with time, with an
increase in the aspirations of the people. Democracy is the reason why we talk
about ‘inclusion’ and give up the idea of exclusivity, whether it is political
or economic (financial inclusion). The multi-way unrestricted communication in
a productively dialectical method has resolved multiple issues in the journey
and has polished the ethos of democracy itself. The emergence of a secular
state is no surprise in a democracy where the aspirations of even the minutest
of a community is respected and promoted. This is because of democracy alone,
that the poor living in the remotest town of the country raises his own or collective voice and
threatens the government if his/her constitutionally sanctioned demands are not
met. In a pessimistic assumption of non-acceptance of his demands, he always has
the option to consult the judiciary and secure his rights from the State. The
universal adult franchise has promulgated not just political equality but
social equality too which in turn kick-starts the process of economic equality
in the future. The affirmative action to secure a decent standard of living for
the subaltern class was possible only in a democracy. Not just for the
citizens, but for the governance too, democracy has been an ideal method. It
has circumscribed errors due to multiple checks and balances which have further
promoted a rational decision making process, although slow, but most probably
free from the quakes of unidentified risks. Transparency and accountability has
not only benefitted the people but it has also boosted the confidence of the
executive. As a small piece of paper is not enough to highlight the possible
contributions of democracy to India, therefore it should be left for further
debate.
But,
Kautilya rejoiced the possibility of vulnerability of a democratic state and
proclaimed that the existence of democracy means nobody is fit to rule the State. Recent
surveys by various independent organizations have highlighted a particularly
disturbing trend among our society. It showcases that the trust of the people
in the democratic form of governance has eroded over the past few years and the
citizens regard it as an impediment in our path of prosperity. There are
several reasons for it, which may be true or partly true. The most important
among them is that democracy prohibits the possibility of quick decision
making. It could be partly true, but generally a trend has been seen that
democratic systems have multiple layers of checks through which the process of quick
decision making suffers a setback. It is also observed that in many times, when
the quick decision making of the executive was required in India, the
bureaucratic hurdles as well as the unnecessary colonial level regulations have
impeded the process. It has resulted in the slipping away of opportunities (especially
economic) from our hands to our undemocratic neighbors like China. The erosion
of trust among the parliamentary form of governance due to undemocratic actions
by few elements in the institution, to retard the progress of the country has
led many to believe that democracy is not our way forward. The process of
election has seen disturbing trends where politically inexperienced but economically
motivated electors by the candidates are changing the dynamics of the
institution of legislature and ultimately the Government at all levels.
Therefore, the thoughts of political thinkers like John Stuart Mills, regarding
extension of franchise to capable people alone, are being echoed in the
politically active and mature minds of our people. The democratic system of
governance has put some unnecessary fetters on our executive too through
outdated as well as static laws because of which the executive finds it
difficult to cope up with the changing dynamics of the governance. For example,
the recent clamp down on some fringe elements among civil society to protect
the political and economic security of the country was nullified by the
judiciary due to lack of evidence. There has been inefficient law making in the
past which needs regular upgradation to cope up with the changing dynamics of
the society.
But
the biggest failure of democracy is to secure a genuine political participation of its
citizens in the functioning of the State. The emergence of a cycle of elite
class rule in which the members of the ‘club’ rule the state turn-by-turn and
there is a general prohibition of admission of common citizens in it. This
elite club has seen the participation of rich, criminals as well as hereditary
acceptance of the members. This circulation of elite theory has proved its
dominance in Indian politics too where the dynastic rules, criminal as well as
rich legislators have tried to circumvent the law according to their own whims
and fancies.
Such
examples have eroded the trust of the people of India in democracy and its
ideals. But the ideals of democracy are not stagnant; rather they evolve with
time and resolve such issues with the passage of time. People regard the
democracy as the rule of semi-monarchs working under the stage of a
democratic drama.
It
could be agreed that democracy is not the perfect solution to India’s problems,
but what other option do we have which is better than the democracy? We should
remember that the right to discuss, demean and question the relevance of our
Indian democracy, is given by the democracy itself.
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